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This article was published in the February/March 2008 Wedge newsletter. The following information may be outdated.

Oromia Coffee: Equal Exchange Swaps Coffee Name

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Is Ethiopian coffee misnamed? Equal Exchange thinks so, and out of respect for the largest ethnic group in Ethiopia, Equal Exchange Coffee Co-op is changing the name of its Organic Ethiopian coffee to Organic Oromian.

This name change will be test-launched in Minnesota co-ops in February. Ethiopian coffee is Equal Exchange's second best selling "Point of Origin" coffee (Colombian is first) with over 60 thousand pounds sold nationwide last year.

"Some customers may see it as just a new name for their coffee," said Equal Exchange's Joe Riemann, responsible for spearheading this project, "but coffee means so much to the Oromian people. This name change is powerful for them on a real personal, social and cultural identity level."

The name change from Ethiopian to Oromian would specify for consumers where the coffee comes from, Oromia (o-ROH-mia), which is the homeland of the Oromo people.

"Oromia isn't internationally recognized," Riemann said, "and that's the problem."

Oromos constitute the largest ethnic group in Ethiopia, and one hundred percent of Equal Exchange's Fair Trade Organic Ethiopian coffee comes from the Oromia Coffee Cooperative Union. Much of the coffee grown in Ethiopia is grown in Oromia, the cradle of that country's coffee industry.

Furthermore, the name change is being tested here because Minnesotans have a unique connection to Oromia: We are home to the largest single Oromo population outside Ethiopia. Some 20,000 Oromos live in Minnesota, according to Oromo Community in Minnesota.

"This community is right under our noses, and most shop in the same places where co-op people shop, go to the same coffee shops. It felt important to reach out to them and co-op shoppers at the same time," Riemann said. "Bringing Oromos and co-op shoppers together over Fair Trade coffee is a very cool thing."

What's in a Name?

As Riemann said, it might seem a matter of semantics, but Oromos have endured stiff cultural repression for decades under various Ethiopian administrations. As explained by a spokesperson from Oromo Community of Minnesota, who asked to remain anonymous for this article, cultural identity is always at stake for Oromos.

"Nearly 100% of Ethiopian coffee comes from Oromia, but the government of Ethiopia wants to hide Oromia by not attaching [its] real name to the coffee. There are strong identity issues at play in this issue," said the spokesperson.

This is because Oromos have been subject to what can only be called "ethnic cleansing" in Ethiopia. Under several governments dating back to Emperor Selassie (who was overthrown in 1974)the Oromo language was banned, their people were resettled, unlawful internments were forced upon them and the name "Oromia" was replaced by a highly offensive moniker. For this reason, identifying Oromian coffee as "Ethiopian" is one more way of keeping these people invisible.

"I deserve to be called by my right name," said the spokesperson. "If someone calls me by a name I don't want, that's an infringement of one's rights. We greatly appreciate Equal Exchange for being a voice to Oromos in Oromia."

Black Gold

The need for a name change became clear after a recent showing of the movie Black Gold, a documentary about Fair Trade coffee featuring the Oromia Coffee Farmers Cooperative Union in Ethiopia. The movie was shown jointly by Equal Exchange and the Oromo Student Union, and the discussion afterwards was potent. The audience was almost all Oromos except for Riemann and Scott Patterson, coordinator of Equal Exchange's Minneapolis Office.

"Afterwards, they were asking, 'Why is this coffee called Ethiopian when it comes from Oromia?' It was totally emotional. I mean, I got emotional, too," Riemann said.

Dee, an Oromo American woman, was deeply moved by Black Gold, especially by images of starving children in lush green farmland.

"There was a lot of concern and emotion in the room that night. The people on my mother's side were all coffee farmers," Dee said.

Dee herself is part of a generation born in diaspora here in Minnesota, people who fled cultural oppression in Ethiopia.

"My generation, we're aware that coffee is part of our culture, but we don't make connections about where we're buying our coffee here. I've only been drinking Equal Exchange coffee since that night," Dee added.

Aware that Equal Exchange might act on behalf of Oromos in America as well as Ethiopia, Riemann wanted his company to consider a name change for the coffee, to honor the people who grow this coffee.

Yet can a company give up name recognition and "brand" allegiance so easily? "Ethiopian" is one of the most widely recognized coffee names on the market, after all.

To weigh support for the name change, Equal Exchange posted a "friendly petition" online, and Oromos from around the planet have weighed in to voice their approval.

From the petition site:

By changing the name of your "Organic Ethiopian" to "Organic Oromian", you will give an opportunity for the voices of the millions of oppressed Oromo people to be heard.

Recognition of the Oromo people will eventually improve the human rights situation in Ethiopia and improve stability in the Horn of Africa.

We families of coffee growers want our coffee to be named "Oromian organic coffee" and not Ethiopian organic coffee.

Over a thousand signatures have been gathered so far from Oromos in far-flung spots as Australia, Canada, Kentucky and Germany.

"This is their family," said Patterson, "but it's Fair trade, too. It's two white guys in a room of black folks, talking about social justice in their homeland in Ethiopia. This is really what Fair Trade is all about."

Fair Trade is as Fair Trade Does

Because Oromos live in the West Bank, St. Paul and Mankato, Equal Exchange believes that Minnesotans are in a better position to understand the need for this name change than others. It is also Equal Exchange's hope that the coop community here, in particular, will embrace this change and raise the profile of Oromos in America.

"Let's make it happen here first and then let's share the results across the country," said Patterson. "It's a core issue and an education issue. We're sure other co-ops will adopt this name change."

Patterson is also quick to point out that wire taps, unlawful arrests and other human rights abuses are common place in Ethiopia. Changing the name of the coffee doesn't change anything for Oromos in Ethiopia, but it does cup an ear to an unheard voice.

"Fair trade isn't a happy touchy feely story, Oromos know the reality of their situation and it's important for us to face that with them. I'm very excited by this project, though," Patterson said. "I think the story is just starting."

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